ERIK
ERIKSON
Erikson’s psychosocial theory is very powerful for
self-awareness and improvement and for teaching and helping others. It
emphasizes the sequential significance of the eight character-forming crisis
stages, the concept also asserts that humans continue to change and develop
throughout their lives and that the personality is not exclusively formed
during early childhood years. This is a helpful and optimistic idea and many
believe it is realistic too. It certainly a view that greatly assists
encouraging oneself and others to see the future as an opportunity for positive
change and development, instead of looking back with blame and regret.
Before we discuss more theories propagated by Erik
Erikson, let me provide a brief biography. Erik Homburger Erikson was born on June 15, 1902 in Frankfurt-am-Main Germany to
Karla Abrahamsen . His natural father departed before birth and his mother subsequently married to
Dr. Theodor Homberger who is Erikson’s pediatrician. He is a Dane by parentage and a German by
upbringing, he is an American by choice. He spent several years traveling, trying to “find himsel”,
eventually returning home at the age of 25 to settle down and teach art. Upon the invitation of a friend, Peter Blos,
he went to Vienna to teach art, history and various other subjects. In
Vienna,he became acquainted with Anna Freud and other prominent psychoanalysis
who helped him obtain analytical training.
He studied the Montessori system which influenced his
interest in play therapy and child analysis. The growth of Fascism in Europe
led Erikson and his family to leave for the United States. They settled in
Boston where he became the city’s first psychoanalyst. He spent the latter part
of his life writing books, teaching and researching. He works on in-depth
psychological biographies and on child and adult development are essentially
psychoanalytic in nature.
Erikson extends the study of developing child beyond
puberty, emphasizing that the ego continue to acquire new characteristics as it
meets new situations in life. He selected the ego as the tool by which a person
organizes outside information, tests perceptions, selects memories, governs
action adaptively and integrates the capabilities of orientation and planning.
This positive ego produces a sense of self in a state of heightened well-being.
This state of well being is when what one thinks and does is close to what one
wishes and feels he or she ought to be and do.
He propagated the eight stages of the psycho-social
development of personality. These are as follows:
1.
Trust vs. Mistrust ( Birth – 1 year )
The infant will develop a healthy
balance between trust and mistrust if fed and cared for and not over-indulged
or over-protected. Abuse or neglect or cruelty will destroy trust and foster
mistrust. Mistrust increases a person’s resistance to risk-exposure and
exploration. If the infant is insulated from all and any feelings of surprise
and normality or unfailingly indulged, this will create failure to appreciate
reality. Infants who grow up with trust are more able to hope and have faith that
things will be ok.
2.
Autonomy vs Shame and Doubt ( 2-3 years
old )
Autonomy means self reliance. This is
independence of thought and a basic confidence to think and act for oneself.
Shame and doubt mean what they say and obviously inhibit self-expression and
developing one’s own ideas, opinions and sense of self.
3.
Initiative vs Guilt (4-5 years old)
Initiative is the capability to devise
actions or projects and a confidence and belief that it is ok to do so, even
with a risk of failure or making mistakes. Guilt results from being admonished
or believing that something is wrong or likely to attract disapproval.
Initiative flourishes when adventure and game playing is encouraged,
irrespective of how daft it seems to the grown up in charge. Suppressing
adventure and experimentatio, or preventing young children doing things for
themselves because of time, mess or a bit of risk will inhibit the development
of confidence to initiate, replacing it instead with an unhelpful fear of being
wrong. The fear of being admonished or accused of being stupid becomes a part
of personality.
4.
Industry vs Inferiority ( 6-11 years
old)
This stage is a systematic instruction,
a movement from play to a sense of work. The child needs to do well and
develops a sense of work completion and satisfaction in a job well done.
Otherwise, the child develops a sense of inferiority and inequality.
5.
Identity vs Identity Confusion (12-20
years old)
The adolescent is likely to suffer from
some confusion roles. Doubts about sexual attractiveness and sexual identity
are common at this stage. The inability to develop a sense of identification
with an individual or cultural role model that gives direction to one’s life
can lead to a period of floundering and insecurity. There is also the
possibility of over identification with youth-culture heroes or clique leaders
leading to a loss of identity.
6.
Intimacy vs. Isolation (20-24 years old)
Without a sense of intimacy and
commitment, one may become isolated and be unable to sustain an intimate
relationship. If one’s sense of identity is weak and threatened by intimacy,
the individual may turn away from or attack the possibility of a relationship.
7.
Generativity vs Stagnation(25-65 years
old)
Generativity includes concern for our
children and for the ideas and products that we have created. We are teaching
as well as learning human beings. Creations are important to ensure the health
and maintenance of ideals and principles. Otherwise, we fall into a state of
boredom and stagnation.
8.
Ego Integrity vs Despair (65 years to
death)
The sense of
ego integrity includes an awareness of the value of other lifestyles including
those that are very different from one’s won. Those who have a sense of
integrity are ready to defend the dignity of their lifestyles against
criticisms and threats.
Erikson strongly believed that personality
development is sequential and consists of critical periods. Each of the eight
stages of psychosocial development is characterized by a crisis which can be
resolved positively or negatively. If a crisis is resolved positively, a virtue
will be gained, which will strengthen
the ego and the person will live his or her later years with hope, purpose,
competence, fidelity, love, care and wisdom. The turning point arises from physiological
needs, maturation and social demands made upon the person at a particular stage
of development.
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